Unesco monuments
The
Czech lands have a rich and eventful history. People who came here from
all corners of the world to cultivate our country did not only order
castles to be built and decorated, churches erected and monasteries
founded, but they also influenced the overall architectural design of
our cities. No fewer than eleven of these sites have already been
entered in the UNESCO list of world cultural heritage, while yet others
have
submitted their candidacy.
Further information on UNESCO sites:
www.unesco.org/whc/nwhc/pages/sites/main.htm
www.unesco-ic.cz
unesco.czecot.com
Religious monuments and places of pilgrimage are a great part
of architectural heritage of the Czech Republic. Although most of the
churches, monasteries, chapels and pilgrimage places are
Roman-Catholic, there also are many Jewish and Christian Orthodox
sights. Religious architecture has gone through more than a thousand
years' development.
Religious
sites and places of pilgrimage are a great part of architectural
heritage of the Czech Republic. Although most of the churches,
monasteries, chapels and pilgrimage places are Roman-Catholic, there
also are many Jewish and Christian Orthodox sights. Religious
architecture has gone through more than thousand years' development.
Christianisation came to Bohemia in the 9th century with coming of
Cyril and Methodius to the Great Moravia, and afterwards the adoption
of Christianity by Prince Bořivoj and his wife Ludmila. At that time
the sovereigns had the first churches built. Gradually the first orders
came to Moravia and Bohemia, where they originated the first
monasteries as the cultural and educational centres.
The cult of worshiping the saints in the Catholic Church was
interrupted by Hussitism (also known as the Hussite movement) and its
revival. The comeback of the cult
followed after more than two hundred years in the connection with
reauthorisation of the Catholic Church in the 18th century. At that
time our country turned strictly Catholic. The Marian cult grew rapidly
together with constructions of big public cathedrals, a variety of
thanksgiving columns and pilgrimage places (more than 300 have been
preserved) on the whole territory of Bohemia and Moravia. The most
worshipped saint was Jan Nepomucký (St.John of Nepomuk), whose
sculpture graced nearly every bridge or village square.
Due to
numerous wars and fires, which had been destroying the Czech Lands for
centuries, but above all due to the reign of Joseph II in the late 18th
century, many of the religious monuments did not survive. Joseph II
prohibited pilgrimages, abolished churches and monasteries.
Another
blow was dealt the monuments by forty years of communist era. As a
result of the ignorance of the regime, many of the sights decayed and
some of them completely dilapidated into ruins. Today, many sights are
restored to their original splendor; also revived is the tradition of
Marian pilgrimages. The most significant and historically most famous
religious monuments have been included on the UNESCO list of the
cultural and natural heritage (Kutná Hora, the historic centre of
Prague, the gardens of Kroměříž, Zelená Hora). For more, visit the
Regions section.
Jewish Sights
The
first Jews settled in Bohemia and Moravia in the 9th century and kept
their tradition at many places of the country. More than one thousand
years of their presence left remarkable traces both in culture and
architecture. Some of the ghettoes, synagogues, cemeteries, books and
art objects have preserved, many sights disappeared without any trace.
Fanatics
destroyed many Jewish sights during the crusades already in the 11th
and the 12th centuries. They were razed after the pogroms or after
expelling the Jews from the country. Since the mid-19th century the
segregation of the Jews was abolished, and the original Jewish quarters
were demolished or rebuilt and modernized.
A unique Jewish quarter
from the medieval period has preserved in Třebíč, where there are two
synagogues and a cemetery. In the 20th century the Nazis destroyed most
Jewish sights and afterwards the ignorance of the Communists was the
last blow.
The first synagogues on our territory were probably simple wooden
buildings. One of them is a rebuilt version, preserved in Vlachovo
Březí. Since the Middle Ages, buildings of stone replaced wooden ones.
The oldest is the Old-New Synagogue in Prague from the mid-13th
century. There follow Gothic and Renaissance buildings (the Pinkas s.,
the High s., the synagogue in Dolní Kounice near Brno and in Holešov).
A Baroque synagogue has preserved in Boskovice. In the Czech Republic
we can discover the Classicist and Empire sights, the most common are
the ones in the style of historicism, such as the Maisel Synagogue in
Prague. We can find the representatives of Art Nouveau style or Moorish
style, as well as of functionalism. In Milevsko there is a synagogue
built in the Cubist style. The most recent synagogue was built in
1937-8 and is situated in Kamenice nad Lipou.
Nowadays
there are over 200 preserved synagogues. Two in Prague and one in Brno
offer divine services to their respective communities again.
In 1906, the Jewish Museum in Prague first opened; today, it is among the best of its kind in Europe.
Terezín,
near Litoměřice, is the site of a former concentration camp. The Ghetto
Museum and Holocaust Memorial are well worth visiting.



